When critics push back against this corporate evangelism, the reply—like Roy Lee’s—is predictable: we’re accused of “moral panic” over inevitable progress, with the old invocation of Socrates’ anxiety about writing to suggest today’s AI fears are mere nostalgia. Tech luminaries such as
Reid Hoffman make this argument, urging “iterative deployment” and insisting our “sense of urgency needs to match the current speed of change”—learn-by-shipping, fix later. He recasts precaution as “problemism” and labels skeptics as “Gloomers,” claiming that slowing or pausing AI would only preempt its benefits.
But the analogy is flawed. Earlier technologies expanded human agency over generations; this one seeks to replace cognition at platform speed (the launch of ChatGPT hit 100 million users in two months),while the public is conscripted into the experiment “hands-on” after release. Hoffman concedes the democratic catch: broad participation slows innovation, so faster progress may come from “more authoritarian…countries.” Far from an answer to moral panic, this is an argument for outrunning consent.